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# Statistics
Favourites: 3792; Deviations: 47; Watchers: 152
Watching: 919; Pageviews: 18831; Comments Made: 15786; Friends: 919
# Interests
Favorite movies: lion kingFavorite TV shows: avatar the last airbender and the legend of korra yugioh pokemon sonic x
Favorite bands / musical artists: chris tomlin
Favorite books: mystery adventure
Favorite writers: gordon korman
Favorite games: sonic mario pokemon
Favorite gaming platform: wii xbox 360
Other Interests: writing books talking to friends jesus christ God
# Comments
Comments: 3157
justinjamal [2021-02-03 07:49:25 +0000 UTC]
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justinjamal In reply to LittleBoy-Drawer [2020-05-05 04:12:23 +0000 UTC]
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FinestCat [2020-04-15 06:45:26 +0000 UTC]
Thank you so much for the watch!^^ I appreciate your support~
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justinjamal In reply to FinestCat [2020-04-15 06:59:01 +0000 UTC]
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justinjamal In reply to PixelStormArt [2020-04-08 15:50:46 +0000 UTC]
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justinjamal In reply to DemonicFury5678 [2019-12-10 20:44:46 +0000 UTC]
Sigh,
I read numbers 5:11-28
Numbers 5:11-28 New International Version (NIV)
The Test for an Unfaithful Wife
11 Then the Lord said to Moses, 12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray and is unfaithful to him 13 so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14 and if feelings of jealousy come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah[a] of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.
16 “‘The priest shall bring her and have her stand before the Lord. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse. 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. 20 But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse—“may the Lord cause you to become a curse[b] among your people when he makes your womb miscarry and your abdomen swell. 22 May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.”
“‘Then the woman is to say, “Amen. So be it.”
23 “‘The priest is to write these curses on a scroll and then wash them off into the bitter water. 24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25 The priest is to take from her hands the grain offering for jealousy, wave it before the Lord and bring it to the altar. 26 The priest is then to take a handful of the grain offering as a memorial[c] offering and burn it on the altar; after that, he is to have the woman drink the water. 27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse. 28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.
Show me where there is support of murder.
Give them, Lord—
what will you give them?
Give them wombs that miscarry
and breasts that are dry.
15 “Because of all their wickedness in Gilgal,
I hated them there.
Because of their sinful deeds,
I will drive them out of my house.
I will no longer love them;
all their leaders are rebellious.
16 Ephraim is blighted,
their root is withered,
they yield no fruit.
Even if they bear children,
I will slay their cherished offspring
Where is the verse of God supporting murder?
Deuteronomy 17:12 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Exodus 22:17 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Leviticus 20:13 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Leviticus 20:27 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Exodus 21:15 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Exodus 12:29-30 Everyone in Egypt was told to wipe lamb's blood on their door post or home entrance or wherever they lived as a signal that they took God's warning seriously. It was made very clear what would happen otherwise, and everyone had a full 24 hours to comply. Firstborn were allowed to paint the blood themselves if their families would not comply. That's why Jews still celebrate the Passover today. They remember God’s faithfulness in keeping to his word to spare anyone (Jewish or Egyptian) who took His warning seriously.
Proverbs 20:20 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Leviticus 20:9 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Leviticus 20:10 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Leviticus 21:9 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Exodus 22:19 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
2 Chronicles 15:12-13 - This verse describes punishment for Israelites who disobeyed a crucial Judaic law, in particular, the very basis of the covenant to which they willingly agreed to. (Type 1)
Zechariah 13:3 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Deuteronomy 13:13-19 - This verse commands punishment for Israelites who disobey a crucial Judaic law. It also commands that the facts be carefully examined before you come to a conclusion, and only to destroy the city if it has been entirely led astray. (Type 1)
Deuteronomy 22:20-21 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Deuteronomy 13:7-12 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Deuteronomy 17:2-5 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Leviticus 24:10-16 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Deuteronomy 13:1-5 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Deuteronomy 18:20-22 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Romans 1:24-32 - NEW TESTAMENT - This verse only condemns the action, not the temptation to do the action. On top of that, it does not command modern Christians to "kill gays or infidels." It marks certain actions as sins, and as all sins are worthy of death, thus someone who participates in those specific actions is also worthy of death. However, seeing as those sins are sins that are retained to the participating parties (it's not like murder or rape where an innocent party is involved), there is no command to kill. Saying that "they deserve to die" does not mean "you must kill them." That's why no loving Christian goes around murdering gay people.
Numbers 31: This was due to a failure to follow a covenant. Covenants were a common occurrence in the ancient Near East, and if a person failed to follow the covenant they agreed to, they were killed because of their lack of honor. It's a harsh punishment, I agree, but that's just the way the ancient Near East was. The Israelites were simply not an exception to that rule. The Midianites were a part of the tribe (descended from Abraham's son Midian by Ketura) and had agreed to live under the Abrahamic Covenant. The Abrahamic Covenant commanded that its followers worship one god, only: Jehovah. The Midianites worshiped multiple gods, including Baal (who often required human sacrifices), and when the Midianites met up with the Israelite tribe that had escaped from Egypt (who also lived under the Abrahamic Covenant, they convinced many of the Israelites to worship Baal as well. It was because they had broken the most fundamental rule of the Abrahamic Covenant that they were rejected and killed. Not all of the Midianites, however, were in fact the Israelites' enemies. For example, the Midianite clan known as the Kenites were allied with the Israelites and eventually merged with the Tribe of Judah. The heroine of the book of Judges, Jael, was the wife of a Midianite who lived among the Israelites. (Type 1 and Type 2)
Numbers 1:48-51 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Exodus 31:12-15 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
2 Kings 2:23-24 - This verse describes a situation where a group of blasphemers (a capital punishment crime in ancient Israel) were killed by bears. The Bible doesn't necessarily condone their deaths, it just says that they died. Either way, it cannot be defined as murder, as a person must be killed by fellow humans. Animals don't count. (Type 1)
Zephaniah 1:2-6 - Key words here are: "They claim to follow the LORD, but then they worship Molech, too." Click these links to learn more about the worship of Molech: www.sciencechannel.com/life-ea… , www.pantheon.org/articles/b/ba… , www.equip.org/articles/killing… , www.gotquestions.org/who-Molec… . It's pretty gruesome stuff. If our governments learned of this kind of thing happening somewhere, we'd be launching a full-scale attack on those nations. (Type 2)
Zephaniah 3:6-10 - Key words here are: "they continue their evil practices from dawn till dusk and dusk till dawn." This is clearly a case of ending ISIS-like activities. (Type 2)
Zephaniah 2:12-15 - The people who are threatened in this passage were making war on the Israelites. When read in context, this is said about them: "I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border." It looks strange when read by itself, but when it's read as it was intended, in context, it's clear that the people being threatened here were making war on and/or threatening the tribes of Israel.
1 Samuel 6:19-20 - This verse describes punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
1 Kings 20:35-36 - This verse describes how a group of men who disobeyed a direct order from a prophet were killed by a lion. It was a crime in ancient Israel to disobey an order from a prophet. Either way, it cannot be defined as murder, as a person must be killed by fellow humans. Animals don't count. (Type 1)
2 Samuel 6:3-7 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Isaiah 14:21 - This verse is very easy to take out of context. When read by itself, it appears to be commanding people to kill little kids. However, when read along with the entirety of the chapter, it becomes clear that the "children" referred to here are Israelite followers of Satan, not innocent little kids. Witchcraft, divination, and any satanic actions were crimes punishable by death in Judaic law. (Type 1)
Hosea 9:11-16 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Ezekiel 9:5-7 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). The people were also given a chance to protect themselves before the killing began. (Type 1)
Ezekiel 5:10 - This verse describes how upset God is with these people. Ezekiel was telling them that what they were doing was inexcusable. However, seeing as nobody ate anybody, it clearly wasn't literal.
Exodus 12:29-30 - This verse describes the killing of the first-born in Egypt. It is important to note that only the first born of those who did not mark their doors were victims. If the family marked their door, be them Hebrew or Egyptian, they were spared. (Type 2)
Jeremiah 51:20-26 - This verse is marking an eventual victory against Babylon, a nation known for its violent rituals. (Type 2)
Leviticus 26:21-22 - This verse commands punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Isaiah 13:15-18 - This is describing the severe punishment that Babylon will endure from random raiding hordes, not the Israelites. God does not command the Israelites to do these things. (Type 3)
Judges 15:14-15 - Following the law, Samson kills the leaders of the Philistines, a nation known for committing violent rituals. (Type 2)
Acts 5:1-11 - NEW TESTAMENT: This verse describes punishment for Israelites who disobey a crucial law(s). (Type 1)
1 Samuel 15:2-3 - This verse describes an attack on a nation that committed violent rituals. (Type 2)
Jeremiah 48:10 - This verse describes how it is a sin to disobey God's commands. (Type 1)
Joshua 19:47 - There is not much known about Leshem, nor is there much detail given in what happened to the city, but it seems that the people of Dan just conquered the city and moved in. There is no mention of killings. Either way, their conquest is not necessarily condoned in the Bible. It just says that it happened. (Type 3)
Jeremiah 15:1-4 - This verse describes both a punishment for Israelites who disobey a crucial Judaic law(s), and a punishment for a city that practiced violent rituals. (Type 1 and Type 2)
Ezekiel 35:7-9 - This verse describes both a punishment for Israelites who disobey a crucial Judaic law(s), and a punishment for a nation that practiced violent rituals. (Type 1 and Type 2)
Exodus 23:23 - This verse describes an attack on nations that committed violent rituals. (Type 2)
Joshua 8:1-29 - This verse describes an attack on nations that committed violent rituals. (Type 2)
Joshua 6:20-21 - This verse describes an attack on nations that committed violent rituals. (Type 2)
1 Kings 14:9-16 - This verse describes a punishment on an Israelite family because they all disobeyed a crucial Judaic law. (Type 1)
Judges 20:48 - This verse describes punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
2 Kings 19:35 - This verse describes an attack on a nation that committed violent rituals. It's also worth noting that this nation was in the process of attacking the Israelites. (Type 2 and self defense)
2 Kings 8:12 - This verse, when read in context, is very clearly condemning the murders that will take place. Elisha the prophet was weeping as he said this. In his own words, he described these actions as evil. (The closest type is Type 3)
Exodus 32:26-29 - This verse describes punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Numbers 25:1-9 - This verse describes punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
1 Kings 18:36-40 - This verse describes punishment for Israelites who disobey a crucial Judaic law(s). (Type 1)
Jeremiah 50:21-22 - This verse describes an attack on a nation that committed violent rituals. (Type 2)
Judges 18:27-29 - This is actually condemning something that the Israelites did. In this passage, they stole statues from one of the houses in the city, accused the city of stealing, and then destroyed the city. This passage was written to condemn this action, not to condone it. (Type 3)
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Thebubby [2019-10-04 01:19:10 +0000 UTC]
I can actually last in a debate just fine, it's that coward Monocerosarts who couldn't take my logic and "mean words" and blocked me.
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justinjamal In reply to Thebubby [2019-10-04 10:38:43 +0000 UTC]
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Maria-Schreuders [2019-09-14 04:24:12 +0000 UTC]
Happy Birthday
I wish you a wonderful day
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Maria-Schreuders In reply to justinjamal [2019-09-14 05:01:07 +0000 UTC]
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justinjamal In reply to miholist [2019-07-18 03:26:45 +0000 UTC]
I'm sorry that you feel this way about somebody you believe doesn't exist. Run along now buddy
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Maria-Schreuders [2018-09-14 04:05:30 +0000 UTC]
Happy Birthday
I wish you a wonderful day
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Maria-Schreuders [2017-09-14 03:54:20 +0000 UTC]
Happy birthday
I wish you a wonderful day
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justinjamal In reply to Maria-Schreuders [2017-09-16 00:27:38 +0000 UTC]
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DivJustice [2017-06-10 15:24:28 +0000 UTC]
Thanks for the fav. Bear in mind that I do requests and commissions from time to time
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TinyCatty [2017-04-09 23:41:33 +0000 UTC]
Thank you so much for the support, my friend!
It means a lot to me and I'm so happy to have you as one of my lovely watchers
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justinjamal In reply to Fran48 [2017-03-08 22:58:00 +0000 UTC]
You're welcome. I forgot what I faxed actually
L
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